NEW IB ENGLISH LITERATURE COURSE BD SOMANI INTERNATIONAL SCHOOL MUMBAI. EMAIL andrew.callahan@bdsint.org (Please note this site uses Google cookies in compliance with EU Law. By using this site you accept that cookies are used here.)
Saturday, 19 May 2012
Thursday, 17 May 2012
Edward Said on Camus in "Culture and Imperialism"
Quote from Camus which was reproduced by Edward Said in his book on Eurocentric viewpoints in literature.
However, his novel remains an important work, Meursault's emotional detachment is perhaps a symptom of the wider state of European sensibility in the aftermath of World War 2. Beckett and Camus both struggled with the big questions facing humanity in the wake of such carnage. Where is God? What does it mean to be human? What are the limits of power? What is the role of ethics and morality in a world which lacks the certainty of religious faith? Is the repetition of simple daily actions - removing a hat or shoe (Beckett) or cleaning one's flat (Meursault) the only way to punctuate the boredom and pass the time away in a meaningless or at least indifferent universe?(Mr C)
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Further reading for advanced students: Alice Holbrook, Knox College, USA
"In Joseph Conrad’s Heart of Darkness and J. M. Coetzee’s Waiting for the Barbarians, imperial forces use naming as a tool of oppression, forcing language which represents their point of view upon those they have conquered. However, in their novels, Conrad and Coetzee also portray imperialists as perverting the correspondence of naming and characteristics and destroying the basis of their own power, precipitating a moral, and finally a physical, downfall. Heart of Darkness and Waiting for the Barbarians use similar perspectives on the inabsolute in imperial language to reach the same conclusion about imperialism itself: it is misguided, and, ultimately, doomed."
http://departments.knox.edu/engdept/commonroom/Volume_Eleven/number_two/Holbrook/index.html
As far as Algeria is concerned, national independence is a formula driven by nothing other than passion. There has never yet been an Algerian nation. The Jews, the Turks, Greeks, Italians, or Berbers would be as entitled to claim the leadership of this potential nation. As things stand, the Arabs do not comprise the whole of Algeria … The French of Algeria are also natives, in the strong sense of the word. Moreover, a purely Arab Algeria could not achieve that economic independence without which political independence is nothing but an illusion. (cited by Said, 1993 p 179).Comment: Although Camus was 'left-wing' on domestic French issues, the fact he was born as a French white citizen in French colonial Algeria, led to his refusal to support Algerian independence. On this issue he was in the view of many people 'on the wrong side of history'. There remains the fact none of the Arab characters in "L'Etranger' have names.
However, his novel remains an important work, Meursault's emotional detachment is perhaps a symptom of the wider state of European sensibility in the aftermath of World War 2. Beckett and Camus both struggled with the big questions facing humanity in the wake of such carnage. Where is God? What does it mean to be human? What are the limits of power? What is the role of ethics and morality in a world which lacks the certainty of religious faith? Is the repetition of simple daily actions - removing a hat or shoe (Beckett) or cleaning one's flat (Meursault) the only way to punctuate the boredom and pass the time away in a meaningless or at least indifferent universe?(Mr C)
**************************************************************
Further reading for advanced students: Alice Holbrook, Knox College, USA
"In Joseph Conrad’s Heart of Darkness and J. M. Coetzee’s Waiting for the Barbarians, imperial forces use naming as a tool of oppression, forcing language which represents their point of view upon those they have conquered. However, in their novels, Conrad and Coetzee also portray imperialists as perverting the correspondence of naming and characteristics and destroying the basis of their own power, precipitating a moral, and finally a physical, downfall. Heart of Darkness and Waiting for the Barbarians use similar perspectives on the inabsolute in imperial language to reach the same conclusion about imperialism itself: it is misguided, and, ultimately, doomed."
http://departments.knox.edu/engdept/commonroom/Volume_Eleven/number_two/Holbrook/index.html
INTERACTIVE ORAL -Saturday 19TH- 10am - 1130am IBSEN/ 12 noon HL CAMUS
The interactive oral is a focused class
discussion in which all students and the teacher participate. Each student
should be responsible for initiating some part of the discussion in at least
one of the interactive orals for one work. Students may participate as a group
or individually, and teachers may organize the discussion in a variety of
different ways.
The discussions should
address the following cultural and contextual considerations.
• In what ways do time
and place matter to this work?
• What was easy to
understand and what was difficult in relation to social and cultural context
and issues?
• What connections did
you find between issues in the work and your own culture(s) and experience?
• What aspects of
technique are interesting in the work?
Formal requirements
At least one oral must be
completed in relation to each work studied in part 1.
The suggested minimum
time for discussion of each work is 30 minutes.
Stage 2: The reflective
statement
The reflective statement is a short
writing exercise and should be completed as soon as possible following the
interactive oral. Each student is asked to provide a reflection on each of the
interactive orals. The reflective statement on the same work as the student’s
final assignment is submitted for assessment.
The reflective statement must be based on the following question.
• How was your understanding of cultural and contextual
considerations of the work developed through the interactive oral?
Formal requirements: Length 300–400 words.
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"DOLL'S HOUSE" - 2 KEY QUOTATIONS
*Michael Meyer argues that the play's theme is not women's
rights, but rather "the need of every individual to find out the kind
of person he or she really is and to strive to become that person."
*In a speech given to
the Norwegian Women's Rights
League in 1898, Ibsen insisted that he "must disclaim the honor of
having consciously worked for the women's rights movement," since he wrote
"without any conscious thought of making propaganda,"
his task having been "the description of humanity.”
Monday, 14 May 2012
SPECIAL CLASS SATURDAY 19TH FOR ORALS
Hi students
We have made such progress that we can now hold our interactive orals one week earlier than planned and free up more time for your exam revision.
Thank you everyone,
Mr C in BD in Mumbai.
We have made such progress that we can now hold our interactive orals one week earlier than planned and free up more time for your exam revision.
- YOU MUST COME ON SATURDAY MAY 19TH LIBRARY 10am - 1130 am
- INTERACTIVE ORALS ON IBSEN FOR ALL STUDENTS HL and SL
- Break 1130-12 noon - SL STUDENTS DEPART
- 12 NOON HL STUDENTS ONLY RETURN FOR CAMUS INTERACTIVE
Thank you everyone,
Mr C in BD in Mumbai.
Sunday, 13 May 2012
Thursday, 10 May 2012
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Well done everyone who has commented! I will be in Room 9 tomorrow Tuesday if you need to see me during lunch break. You can also talk ...
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Please post your titles in comments - here - CHOOSE ONE TEXT ONLY If after exhaustive personal reflection, critical thinking, independent ...
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Using this video and the AFTERWORD in "DEATH AND THE MAIDEN", each student will post a comment of 100 to 150 words on the quest...