It
is almost a definition of a gentleman to say he is one who never inflicts pain.
This description is both refined and, as far as it goes, accurate. He is mainly
occupied in merely removing the obstacles which hinder the free and
unembarrassed action of those about him; and he concurs with their movements
rather than takes the initiative himself. His benefits may be considered as
parallel to what are called comforts or conveniences in arrangements of a
personal nature: like an easy chair or a good fire, which do their part in
dispelling cold and fatigue, though nature provides both means of rest and
animal heat without them.
The
true gentleman in like manner carefully avoids whatever may cause a jar or a
jolt in the minds of those with whom he is cast; — all clashing of opinion, or
collision of feeling, all restraint, or suspicion, or gloom, or resentment; his
great concern being to make everyone at their ease and at home. He has his eyes
on all his company; he is tender towards the bashful, gentle towards the
distant, and merciful towards the absurd; he can recollect to whom he is
speaking; he guards against unseasonable allusions, or topics which may
irritate; he is seldom prominent in conversation, and never wearisome.
He
makes light of favours while he does them, and seems to be receiving when he is
conferring. He never speaks of himself except when compelled, never defends
himself by a mere retort, he has no ears for slander or gossip, is scrupulous
in imputing motives to those who interfere with him, and interprets every thing
for the best. He is never mean or little in his disputes, never takes unfair
advantage, never mistakes personalities or sharp sayings for arguments, or
insinuates evil which he dare not say out.
From a long-sighted prudence, he observes the
maxim of the ancient sage, that we should ever conduct ourselves towards our
enemy as if he were one day to be our friend. He has too much good sense to be
affronted at insults, he is too well employed to remember injuries, and too
indolent to bear malice. He is patient, forbearing, and resigned, on
philosophical principles; he submits to pain, because it is inevitable, to
bereavement, because it is irreparable, and to death, because it is his
destiny. If he engages in controversy of any kind, his disciplined intellect
preserves him from the blunder. [From The
Idea of a University, 1852]
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